Post by dattaswami on Jun 17, 2006 8:12:54 GMT -5
Creation Sequence
The first creation that came from God is space or inert energy. Akasa (space) and Tejas (inert energy) are one and the same because space is a form of inert energy only. Matter, work, light, heat, sound, electricity, magnetism and awareness are also other forms of inert energy. Our imagination cannot cross the limits of space. The link or process of production between God and space is also unimaginable like God. This link is beyond space and God is beyond this link. The space is called as Mahat. The link is called as Avyaktam which means unimaginable. The Parabrahman is mentioned as purusha. The Veda says that Avyaktam is beyond space and purusha is beyond Avyaktam (Mahatah paramavyaktam avyaktat purushah parah).
God is first. Space is second. Air is third. We can explain the generation of third from second, but not the second from first. Second and third are imaginable items. Space or energy became air. Air means atoms. This is energy condensing into matter. This process of condensation is explicable and debatable. This process is parinama or vivarta. If matter is different from energy only by quantitative way it is vivarta like water condensed to ice. Vivarta brings only physical difference. The parinama is qualitative difference like milk becoming curd. Before the creation of matter, only energy exists. If energy is condensed, it should be vivarta process only, which is physical. But if all the mater is energy only, how the qualitative difference came between items of matter? There cannot be qualitative difference between blocks of ice having various sizes. One block of ice may be more concentrated (or condensed) but it cannot bring a qualitative difference. But the qualitative difference between the milk and curd is practically experienced in the world. Milk and curd are also condensed products of same energy and may have quantitative difference. Thus this point of contradiction brings the unimaginability, which is the characteristic of God. Therefore, the presence of the unimaginable power of God (Maya) is everywhere in the world. The Gita says that this Prakruti is also Maya (Mayam tu prakrutim). Thus the entire world is affected by the hidden power of God (Maya), which is known by deep analysis.
When the energy and work are essentially same, the different quantities of energy-drops (electrons) giving rise to different properties mean different works of God giving rise to different properties. Here the wonder is that the working material and work are one and the same in essence. Therefore, the unimaginable God does wonderful works and His work it self is the working material. The work is power of God, which it self is the working material. All this creation is work without any separate working material because the working material itself is a form of work. According to science also, any material (matter) is a form of energy and work is also a form of the same energy. Thus, this wonder exists in science, which says that matter is a condensed form energy. For the process of condensation, space is required and the space should be different from energy for the process of condensation to take place. But space is a form of energy as per the special theory of relativity. In such case, how the energy is condensed? Because, space is also energy. This is another wonder. Like this, when this nature (Prakruti) is analyzed, it is a wonder (Maya) only as said in Gita (Mayam tu..). Thus, Maya becomes the inner substratum of the world. God is the substratum of Maya (Mayinam tu…Gita). Thus, God is the final substratum of this world. The generation of matter on condensation of energy and the transformation of matter in to energy by dilution are wonders in the context of space being the energy. Thus, the generation, maintenance on substratum and dissolution are works of Maya, which mean wonders of God. Such wonder is for souls only and is well known to God and therefore it is not a wonder to God. Thus, Maya is a logic or science for God, just like the nature is a logical science to the souls. It is only higher logic or super science of God which is above the level of souls.
At the Lotus Feet of His Holiness Sri Dattaswami
Anil Antony
www.universal-spirituality.org
Universal Spirituality for World Peace
antonyanil@universal-spirituality.org
The first creation that came from God is space or inert energy. Akasa (space) and Tejas (inert energy) are one and the same because space is a form of inert energy only. Matter, work, light, heat, sound, electricity, magnetism and awareness are also other forms of inert energy. Our imagination cannot cross the limits of space. The link or process of production between God and space is also unimaginable like God. This link is beyond space and God is beyond this link. The space is called as Mahat. The link is called as Avyaktam which means unimaginable. The Parabrahman is mentioned as purusha. The Veda says that Avyaktam is beyond space and purusha is beyond Avyaktam (Mahatah paramavyaktam avyaktat purushah parah).
God is first. Space is second. Air is third. We can explain the generation of third from second, but not the second from first. Second and third are imaginable items. Space or energy became air. Air means atoms. This is energy condensing into matter. This process of condensation is explicable and debatable. This process is parinama or vivarta. If matter is different from energy only by quantitative way it is vivarta like water condensed to ice. Vivarta brings only physical difference. The parinama is qualitative difference like milk becoming curd. Before the creation of matter, only energy exists. If energy is condensed, it should be vivarta process only, which is physical. But if all the mater is energy only, how the qualitative difference came between items of matter? There cannot be qualitative difference between blocks of ice having various sizes. One block of ice may be more concentrated (or condensed) but it cannot bring a qualitative difference. But the qualitative difference between the milk and curd is practically experienced in the world. Milk and curd are also condensed products of same energy and may have quantitative difference. Thus this point of contradiction brings the unimaginability, which is the characteristic of God. Therefore, the presence of the unimaginable power of God (Maya) is everywhere in the world. The Gita says that this Prakruti is also Maya (Mayam tu prakrutim). Thus the entire world is affected by the hidden power of God (Maya), which is known by deep analysis.
When the energy and work are essentially same, the different quantities of energy-drops (electrons) giving rise to different properties mean different works of God giving rise to different properties. Here the wonder is that the working material and work are one and the same in essence. Therefore, the unimaginable God does wonderful works and His work it self is the working material. The work is power of God, which it self is the working material. All this creation is work without any separate working material because the working material itself is a form of work. According to science also, any material (matter) is a form of energy and work is also a form of the same energy. Thus, this wonder exists in science, which says that matter is a condensed form energy. For the process of condensation, space is required and the space should be different from energy for the process of condensation to take place. But space is a form of energy as per the special theory of relativity. In such case, how the energy is condensed? Because, space is also energy. This is another wonder. Like this, when this nature (Prakruti) is analyzed, it is a wonder (Maya) only as said in Gita (Mayam tu..). Thus, Maya becomes the inner substratum of the world. God is the substratum of Maya (Mayinam tu…Gita). Thus, God is the final substratum of this world. The generation of matter on condensation of energy and the transformation of matter in to energy by dilution are wonders in the context of space being the energy. Thus, the generation, maintenance on substratum and dissolution are works of Maya, which mean wonders of God. Such wonder is for souls only and is well known to God and therefore it is not a wonder to God. Thus, Maya is a logic or science for God, just like the nature is a logical science to the souls. It is only higher logic or super science of God which is above the level of souls.
At the Lotus Feet of His Holiness Sri Dattaswami
Anil Antony
www.universal-spirituality.org
Universal Spirituality for World Peace
antonyanil@universal-spirituality.org