Post by dattaswami on Sept 18, 2005 4:42:55 GMT -5
People say that it is the sin of the previous birth whenever they are in the trouble. They pose as if they are very pure in this life from their birth. When a person dies immediately his sons write letters to others that their father has gone to heaven. Actually after death, the soul will be enquired in the ‘Pretaloka’ for ten days and then only he will be sent to hell for his bad deeds and to heaven for the good deeds and to ‘Pitruloka’ for mixed deeds. If the soul has straightly gone to heaven, why his sons are donating cow (Godana), which is meant for crossing the Vaitarini River, which is before the hell? In fact the soul is not enjoying the results of the previous deeds.
When the soul leaves this body, it goes to hell and is washed severely like a cloth. The entire dirt goes but a little dirt remains in the soul, which is called as Karma Sesha. The Karma Sesha means again all the qualities of the soul with least intensity. When the soul comes back to this world these qualities are again grown in this atmosphere of earth. The soul again goes to hell for severe wash. Like this the cycle repeats. When the soul comes to this earth from the hell, it does works according to the Karma Sesha only i.e., the previous qualities. In that sense the Karma Sesha is responsible for all the works on this earth. These works again intensify the Karma Sesha. Buddhi (Karma Sesha) produces Karma (action) and Karma intensifies the Buddhi. When the soul comes here there is no result to be enjoyed in this world.
A thief was severely beaten in the police station and was left. When the thief comes out of the police station his quality to steal is very very weak. But within a short time due to the association of the other thieves in the world he becomes the original thief and is again beaten in the police station. Therefore when the thief comes out of the police station there is no punishment that remains with him. Similarly when the soul is born there is no punishment that remains with the soul. The only thing that remains with the soul is the Karma Sesha, which is a very weak quality to steal. This Karma Sesha is called Sanchita and is also called as the writing of Brahma on the forehead. This guides the future action of the soul in this world.
The birth of the soul is according to the nature of this Karma Sesha only, which is called Prarabdha. The actions in this world produce strength to the Karma Sesha and such strength is called Aagami. All this is related to the souls and the world, which is based on the ignorance and the blind attraction of the family bonds. The Lord has nothing to do with this. The work of the Lord is completely different. The Lord enters this world to uplift the human beings. Such divine work of the Lord is to be recognized and your participation in such work will be related to the Lord.
Such participation will give you the Brahma Loka in a completely different divine path called Archiraadi Maarga as told in Gita. For such participation you must first recognize the birth of the Lord in human form. If you do not recognize the Lord in the human form there is no question of participation in His work. Gita says that first the divine birth of the Lord must be recognized and then the divine work for participation (Janma Karmachame Divyam). Except this type of divine work the Lord has no connection with the other deeds of souls as said in Gita (Na Kartrutvam Na Karmaani Lokasya). Thus one should not mix the works of the souls and the work of the Lord.
At the Lotus feet of Datta Swami
ANIL ANTONY
antonyanil@universal-spirituality.org
www.universal-spirituality.org
Universal Spirituality for World Peace
When the soul leaves this body, it goes to hell and is washed severely like a cloth. The entire dirt goes but a little dirt remains in the soul, which is called as Karma Sesha. The Karma Sesha means again all the qualities of the soul with least intensity. When the soul comes back to this world these qualities are again grown in this atmosphere of earth. The soul again goes to hell for severe wash. Like this the cycle repeats. When the soul comes to this earth from the hell, it does works according to the Karma Sesha only i.e., the previous qualities. In that sense the Karma Sesha is responsible for all the works on this earth. These works again intensify the Karma Sesha. Buddhi (Karma Sesha) produces Karma (action) and Karma intensifies the Buddhi. When the soul comes here there is no result to be enjoyed in this world.
A thief was severely beaten in the police station and was left. When the thief comes out of the police station his quality to steal is very very weak. But within a short time due to the association of the other thieves in the world he becomes the original thief and is again beaten in the police station. Therefore when the thief comes out of the police station there is no punishment that remains with him. Similarly when the soul is born there is no punishment that remains with the soul. The only thing that remains with the soul is the Karma Sesha, which is a very weak quality to steal. This Karma Sesha is called Sanchita and is also called as the writing of Brahma on the forehead. This guides the future action of the soul in this world.
The birth of the soul is according to the nature of this Karma Sesha only, which is called Prarabdha. The actions in this world produce strength to the Karma Sesha and such strength is called Aagami. All this is related to the souls and the world, which is based on the ignorance and the blind attraction of the family bonds. The Lord has nothing to do with this. The work of the Lord is completely different. The Lord enters this world to uplift the human beings. Such divine work of the Lord is to be recognized and your participation in such work will be related to the Lord.
Such participation will give you the Brahma Loka in a completely different divine path called Archiraadi Maarga as told in Gita. For such participation you must first recognize the birth of the Lord in human form. If you do not recognize the Lord in the human form there is no question of participation in His work. Gita says that first the divine birth of the Lord must be recognized and then the divine work for participation (Janma Karmachame Divyam). Except this type of divine work the Lord has no connection with the other deeds of souls as said in Gita (Na Kartrutvam Na Karmaani Lokasya). Thus one should not mix the works of the souls and the work of the Lord.
At the Lotus feet of Datta Swami
ANIL ANTONY
antonyanil@universal-spirituality.org
www.universal-spirituality.org
Universal Spirituality for World Peace